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Zheng Xuan’s meaning of “Treat is the body”
Author: Wu Feifei
Source: “Jiangyun Language Journal”, 2020 No. 1
Time: Confucius was the 2570th Gengzi July 27th Gengzi
Jesus September 14, 2020
1. Gift is the body, and the foot is the foot. The preface to the word “Treat” by Zheng Xuan said: “Treat is the body, and the foot is the foot. It is called the body in the heart, and walking it is called the foot.” Kong Guangda’s “Treat Notes and the Eloquence” and Ja Gongyuan’s “Zhou’s Eloquence” are both used, making it a standard meaning for the word “Treat”. With the body and the performance of the ceremony, both the voice training are classics, and Zheng Xuan also explained the principle of seeking meaning because of the voice: to do it in harmony with the heart. Generally speaking, the second training is based on the “Greetings” and “Sacrificial” in “Xiao Dai’s Lecture Notes”, but in the Han Dynasty training and etiquette tradition, Zheng Xuan should have put the second training in the first time.
“White Tiger Tongde Review”: “Tao means walking, and walking is the way to make a document.” Xu Shen’s “Tao Wen”: “Tao means walking, and the gods bring blessings.” They all use the teachings of the craftsmanship. Baosheng PipelineThe Lu hexagram in the current version of “The Book of Changes” is the Lu hexagram in the Mawangdui silk book, which can also be proved that the two words “Tu” and Lu are interrelated, and there are many use cases.
From the source of the word, there is the word “玉” in oracle bone inscriptions. Teacher Wang Guocheng explained it as “the two jades in the shape of the utensils”, which is the original character of “supporting jade to serve the gods and men.” Teacher Wang Chenggong also said: “Put it and worship the wine of gods and men, and also praise the wine of gods and men, and recommend it and worship the gift of gods and men.” [3] The meaning of the word “王” is obviously more natural and direct. “The reason why God brings blessings” in “The Book of Words” is exactly this meaning. Mr. Sun Yong pointed out that this is one of the three examples of the sound and sympathy that only sees in “The Book of Words”. [4] In “The Book of White Tigers” “It is the Book of Way to write the Book of Way to write the Book of Way”, which is longer.
The oracle bone inscription “门”
According to the textual evolution, the origin of wine and gifts is obviously more natural than the origin of body, and should have appeared earlier. For the word “body” (body), the ling is just next to the sound. In terms of body training, it may not be very reasonable in writing. However, before Zheng, in addition to the text of “Greetings” such as “Greetings”, it was also seen in the book “Ages and Talks”: “Greetings are the body, the emotions are mourning, and the five elements are joyful, so the gift of the town is established, the sorrow of the end, the marriage is appropriate, and the court is prone to the court, the high and low are orderly, the high and low are in harmony, the king is in the way of gifts, and the harmony of heaven is achieved.” “Greetings are the body, and the gift is the reason for gifts.It embraces the body of today’s land. ”[5] Zheng Xuan received the training of “body” and put it along with the training of “是”. However, the meaning of training of shoe has been modified and restored to the foundation of future generations. Although the “White Tiger Tongde Discussion” and “Speaking” both use training, the former does not mention the following, and the latter’s Sweetheart Baobabaobaobaobao.com “Serving God to bring blessings” has been related to “lifting”, but it has not yet been pointed out. Zheng’s “Working on it” training should come from the “Traveler of the Sacrifice” ” This is “and “the words are like “the words are like “a gift”. Since Zheng Ni’s Jingjujue” established this training, the following steps have become the standard training for this.
Zheng placed “body” before “li”, so that the two words are structured into a meaning system. Liu Xi, the son of Zheng’s family, said in “Qingming”: “Tender is like a body, and it is the body of the matter.” “Teacher Zhang Shunhui said: “The name of “Long-term cultivation” is the reason why I learned the rest of my life and found it very bright. ”[6] From this we can see a change of order: from the training of the word “Travel”, to the training of the word “Travel”, and then to the training of the word “Travel”, the training of the word “Travel” is becoming more and more important. Zheng Xuan’s emphasis on the training of the word “Travel” should be similar to that of Liu Xi. However, he did not give up the training of the word “Travel”, but used these two characters in the structure. It has become the basic understanding of gifts, and between “solidity in the heart” and “going in the way”, it has built the origin of its gift system.
The body is related to the footsteps, and there are also examples in the book. “Pen·Wufeng·Rang”: “The body is full of blame. “Zheng said: “The body is like a character, and I am lucky to write shoes in Korean. “However, the body and foot in “Preface to the Preface” are obviously different from this. The basic principles of the Zheng family’s gift system should be included in the phrase “The system is called body to the heart, and the movement is called foot to the back”. But for the ancients, it is still difficult to express their meaning if there are only these two sentences. How to build a military officer The eldest teacher said, “The Body of the Gift: Discussion on the Body and Gift in Pre-Qin Classics” [7], so he used the word “body” to describe the word “body”. However, if it is the training of Zheng Xuan’s “constitution in the heart” or Liu Xi’s “get the body” and “get the body” in the simple bodyBaining the Internet rating meaning. Is this word “body” the “body” of “body”, the “body” of “whole body”, or the body of “body”? What is the relationship between “body” and “trail”? This is related to the focus of the gift system The topic is discussed, and the focus of its focus lies more in understanding the “body”. Although the “Preface to the Preface to the Gift” is lost, the department is still preserved in the two commentaries of Kong and Zhuo. You must be as clear as possible in the original text of Zheng’s family, so as not to separate the two commentaries. Kong Guangda said:
The preface of Zheng’s writing said: “Preface is the body and the foot.” It is in the heart and body, walking on it is called walking. “The king knows the truth, “The bride” says: “The bride is the body.” “The “Sacrificial Issue” says: “Tao means walking on this.” “Since the “Traditional Notes” has this note, the Zheng used it accordingly. Although the gift is combined with the training and the footsteps, the “Zhou Guan” is the body and the “Traditional Offer” is the footsteps. Therefore, the preface of the king also says: “However, there are 33,000. Although it is confused as a gift, as for standing together, it is said that this is a gift, this is a melody, or it is said that this is a text, and this is a power. “There are two different things: “Zhou Rong” and “Yu Rong” are the body. Therefore, “Zhou Rong” is the foundation of establishment and governance, and the mind is the body, which is to regulate things, so it is the body. The song says: “There are two bodies, one is the body, which means that all things have their own bodies, high and low, small, and literary. The second is the gift, which means that the sages make laws and regulations, and all these things can make each of them suitable for the superior and valuable people. “The “Zhou Lu” only explains the things that the body does, even though the body is a one-piece, the shoe has no two meanings.
The Zhou Lu Shu also says:
The Preface to the Body of the Body says: “Benefit is a body, a shoe.” “There are two trainings in one word, and there is a way to make one. The name of the heart is called the body, which is “Zhou Rong”; the name of the till after walking is called Lu, which is “Zhou Rong”.
Kong and Jae both follow the “Preface to the Gift” of Zheng, which describes the two meanings of one word, and conveys the meaning of two meanings. “Zhou Guan”
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